I want to tell you something:
“Having a PhD in theology doesn’t mean you truly know God. You can study God your whole life and still miss Him.”
That sentence sounds offensive to modern Christianity. After all, we’ve been taught—sometimes subtly, sometimes explicitly—that the more letters you have after your name, the closer you must be to God. Degrees feel like spiritual credibility. Scholarship feels like maturity. And a PhD in theology? Surely that must mean someone truly knows God.
But here’s the uncomfortable truth:
Having a PhD in theology doesn’t mean you truly know God.
That statement isn’t anti-education. It’s anti-illusion.

Knowing About God vs. Knowing God
One of the greatest dangers in Christianity today is confusing information with intimacy.
You can master Hebrew verb tenses, map Pauline theology, debate atonement theories, and still be spiritually distant from the very God you study. Knowing God is not the same as knowing about God.
Jesus Himself exposed this distinction when He said:
“And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.” (John 17:3, NKJV)
Notice what Jesus didn’t say. He didn’t define eternal life as correct doctrine, impressive learning, or theological accuracy—though those things have value. He defined it as knowing God. Relationally. Personally. Transformationally.
That kind of knowledge cannot be earned in a classroom.
The Pharisees: Highly Educated, Spiritually Blind
If academic credentials automatically produced spiritual closeness, then the Pharisees should have been the closest people to God in Israel.
They weren’t ignorant. They were experts.
They weren’t careless. They were meticulous.
They weren’t secular. They were deeply religious.
And yet Jesus said to them:
“You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. But you are not willing to come to Me that you may have life.” (John 5:39–40, NKJV)
That passage should sober every theologian, pastor, and Bible teacher.
They searched Scripture—but they refused a relationship.
They studied the Word—but rejected the Word made flesh.
They knew the text—but missed the Person.
Their problem wasn’t lack of knowledge.
It was lack of submission.
Theology Can Become a Hiding Place
Here’s a hard but necessary question:
Is it possible to use theology to avoid God rather than know Him?
Absolutely.
Theology, when disconnected from humility and obedience, can become a shield—something we hide behind so we don’t have to repent, change, or surrender. It’s safer to analyze God than to encounter Him. Safer to debate truth than to obey it.
Paul warned about this very danger:
“Knowledge puffs up, but love edifies.” (1 Corinthians 8:1, NKJV)
Knowledge by itself tends to inflate the ego. Love, however, requires death to self. And knowing God always involves love—because God is love (1 John 4:8).
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God Reveals Himself to the Humble
Scripture is remarkably consistent on this point: God does not reveal Himself primarily to the most educated, but to the most humble.
Jesus said:
“I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and have revealed them to babes.” (Matthew 11:25, NKJV)
That doesn’t mean God despises learning. It means He resists pride.
A PhD can sharpen the mind—but it cannot soften the heart. Only humility can do that. And without humility, true knowledge of God remains out of reach.
“God resists the proud, but gives grace to the humble.” (James 4:6, NKJV)
Grace is not given based on GPA.
Knowing God Produces Transformation, Not Just Information
Here’s another test that cuts through illusion:
Is your theology transforming your character?
Because knowing God always changes a person. It leads to repentance. To holiness. To love. To obedience.
John makes this painfully clear:
“He who says, ‘I know Him,’ and does not keep His commandments, is a liar, and the truth is not in him.” (1 John 2:4, NKJV)
That verse doesn’t say, “He who lacks theological training doesn’t know God.”
It says, “He who claims knowledge of God but lives in disobedience doesn’t know Him.”
Knowing God is not proven by credentials.
It’s proven by fruit.
So What Is Theology For?
This is important: theology is not the enemy.
Good theology is a gift. Sound doctrine protects the church. Careful study honors God with the mind. Scripture calls us to love God with all our mind (Matthew 22:37).
But theology is meant to be a path, not a destination.
It should lead us to:
- deeper reverence, not arrogance
- greater obedience, not endless debate
- more love, not superiority
- awe, not entitlement
If your theology doesn’t lead you to your knees, something is wrong.
A Loving Warning—and an Invitation
This message isn’t meant to mock scholars or dismiss education. It’s meant to wake us up.
You can have a shelf full of theology books and still be spiritually dry.
You can teach others about God and rarely speak to Him yourself.
You can defend truth and yet resist transformation.
God is not impressed by how much we know.
He is interested in how much we trust, love, and obey.
“The LORD is near to all who call upon Him, to all who call upon Him in truth.” (Psalm 145:18, NKJV)
Nearness to God is available to the humble—whether they hold a doctorate or a high school diploma.
So let theology serve its rightful place.
Let learning deepen worship.
Let knowledge lead to repentance.
And above all, let us pursue not just the study of God—but God Himself.
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