Two Halftimes. One Heart Problem.
Let me say something that might make both sides uncomfortable.
The real scandal of Super Bowl Sunday wasn’t what happened on the stage.
It was what happened in the hearts of Christians watching from the couch.
We didn’t just witness a football game. We witnessed a spiritual diagnostic test—and the results weren’t good.
While one halftime show featured Bad Bunny, performing largely in Spanish and celebrating a lifestyle Scripture has always warned against, another “alternative” halftime event rose up in protest. Turning Point USA streamed a parallel show, waving the banners of “faith, family, and freedom,” headlined by Kid Rock, a figure whose own artistic history carries the same moral baggage many were suddenly offended by.
Two stages. Two crowds. Two moral outrages.
And yet—one deeper, shared failure.
Here’s the uncomfortable truth most people don’t want to say out loud: neither stage reflected the holiness of God. And the fact that many believers felt compelled to defend one while condemning the other exposes a crisis far more serious than explicit lyrics.
It reveals a church that no longer knows how to discern.

The Problem We Don’t Want to Admit
Let’s be honest. The issue isn’t that secular artists behave like secular artists. That’s never been the problem.
The problem is that Christians have learned how to excuse worldliness when it comes wrapped in the right language, the right politics, or the right flag.
Bad Bunny’s artistic persona celebrates sexual immorality and drug culture. Even if the most graphic lyrics weren’t performed that night, the message of the brand is unmistakable. Scripture doesn’t measure holiness by what we temporarily mute, but by what we consistently promote.
But then came the response.
An alternative show branded as morally superior. A platform claiming to protect families. A crowd congratulating itself for standing against corruption—while cheering a performer whose past catalog contains the very behaviors being condemned.
No repentance. No acknowledgment. Just selective outrage.
And that’s where things get dangerous.
Because when holiness becomes conditional—when sin is tolerable depending on who commits it—we stop representing Christ and start defending a tribe.
Paul warned about this exact posture when he wrote of those who “not only do the same but also approve of those who practice them” (Romans 1:32, NKJV). Approval doesn’t always look like applause. Sometimes it looks like silence. Sometimes it looks like excuse-making. Sometimes it looks like spiritual language used to justify inconsistency.
One stage celebrated emptiness in Spanish.
The other wrapped emptiness in patriotism.
Both missed the mark.
When the Church Loses Its Prophetic Voice
Here’s what should grieve us most: millions of Christians were mobilized—not to repent, not to pursue holiness, not to live differently—but to defend entertainment.
That’s not revival. That’s distraction.
When “faith and family” events are built on platforms that mirror the very values Scripture calls us to flee, the church forfeits its moral authority. We can’t call the world to repentance while clinging to our favorite versions of compromise.
Jesus never told His followers to win culture wars. He told them to die to themselves.
The early church lived under a far more corrupt culture than ours. They didn’t organize alternative pagan festivals. They didn’t sanctify Roman entertainment with altar calls. They lived so distinctly—so purely, so sacrificially—that their neighbors were confronted by the reality of God.
And they asked, “What must I do to be saved?” (Acts 16:30, NKJV).
That question wasn’t triggered by a stage.
It was provoked by transformed lives.
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Three Alarming Realities We Must Face
These two halftime shows—back-to-back, competing, clashing—revealed three sobering truths about the modern church.
First, we’ve confused cultural power with spiritual authority.
We think influence proves God’s approval. Scripture says otherwise. “Let your light so shine before men, that they may see your good works and glorify your Father in heaven” (Matthew 5:16, NKJV). Light shines through obedience, not dominance.
Second, we’ve replaced biblical discernment with tribal loyalty.
If our moral standards change depending on whether someone is “on our side,” then Scripture is no longer our authority—identity is.
Third, we’ve forgotten that the gospel transforms people, not platforms.
No altar call redeems inconsistency. No political framing replaces repentance. The cross is not a prop. It is a place of death.
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The Way Forward Is Narrow—And Costly
Jesus never asked us to choose between competing forms of worldliness.
He called us to be different.
To be “salt and light” (Matthew 5:13–14, NKJV). Salt preserves. Light exposes. Both require consistency. Neither works selectively.
The world does not need Christians who can organize better shows.
It needs Christians who live better lives.
Lives that refuse to celebrate what God condemns—no matter how entertaining, how popular, or how politically convenient it may be.
Lives that understand this truth deeply and personally:
“Do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s.”
—1 Corinthians 6:19–20 (NKJV)
That verse doesn’t belong to halftime debates.
It belongs to everyday discipleship.
And until we recover that, we’ll keep arguing about stages—while quietly losing our witness.
The question isn’t which halftime you watched.
The question is this: Who are we becoming?
Because the world is watching. And unlike us, they’re not confused by our inconsistencies.
They just don’t believe we mean what we say anymore.
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